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         article-type="Research Paper"
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  <front>
    <journal-meta>
      <journal-title-group>
        <journal-title>Indian Journal of Social Enquiry</journal-title>
        <abbrev-journal-title abbrev-type="publisher">IJSE</abbrev-journal-title>
      </journal-title-group>
      <issn pub-type="epub">applied</issn>
      <issn pub-type="ppub">0974-9012</issn>
      <publisher>
        <publisher-name>Prof Gitanjali Chawla</publisher-name>
      </publisher>
    </journal-meta>
    <article-meta>
      <article-id pub-id-type="publisher-id">IJSE3170001</article-id>
      <title-group>
        <article-title>Rāja Dharma in Hindu and Buddhist Political Thought</article-title>
      </title-group>
      <contrib-group>
        <contrib contrib-type="author">
          <name>
            <surname>Singh</surname>
            <given-names>Kaushalendra</given-names>
          </name>
          <xref ref-type="aff" rid="aff1"/>
        </contrib>
      </contrib-group>
      <aff id="aff1">Maharaja Agrasen College, University of Delhi</aff>
      <pub-date pub-type="epub" iso-8601-date="2026-09-03">
        <month>09</month>
        <day>03</day>
        <year>2026</year>
      </pub-date>
      <volume>17</volume>
      <issue>3</issue>
      <fpage>7</fpage>
      <lpage>20</lpage>
      <abstract>
        <p>This paper examines the foundational principles of governance in Hindu and
Buddhist traditions, as exemplified by Rāja Dharma and the doctrine of ethical
kingship, which converge on shared ideals of righteousness, compassion, and
service to society. In Hindu political philosophy, Rāja Dharma delineates the
sovereign’s sacred obligation to uphold justice, safeguard moral and cosmic
order, and ensure the material and spiritual welfare of the populace. It envisions
the ruler as both a protector and a moral exemplar, harmonising political
authority with dharmic responsibility. The paper also foregrounds Buddhist
political thought which conversely advances a vision of leadership grounded
in selflessness, non-violence, and ethical restraint. The Dasa Rāja-Dhamma
prescribes ten royal virtues that guide rulers in fostering harmony, equity, and
collective well-being without succumbing to ego or tyranny. Both traditions
advocate pluralism, tolerance, and the respectful coexistence of diverse
religious and cultural identities. Though emerging from distinct metaphysical
frameworks, Hindu and Buddhist models of governance offer a unified ethical
paradigm that remains relevant for contemporary discourses on leadership and
justice. These systems demonstrate that moral legitimacy, rather than coercive
power, constitutes the true foundation of enduring and inclusive governance.</p>
      </abstract>
      <kwd-group kwd-group-type="author">
        <kwd>Rāja Dharma</kwd>
        <kwd>Dasa Rāja-Dhamma</kwd>
        <kwd>Ethical governance</kwd>
        <kwd>Hindu political thought</kwd>
        <kwd>Buddhist political philosophy</kwd>
        <kwd>Pluralism</kwd>
      </kwd-group>
    </article-meta>
  </front>
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</article>
